Friday, October 19, 2007

Diaconate Service: the Table and the Word

“Receive the gospel of Christ whose herald you are; believe what you read; preach what you believe; and put into practice what you preach”
--from the Rite of Ordination to the Diaconate

During the weekend of Oct 5-7, 2007, I attended the diaconate ordination for Jesuit scholastics at Weston Jesuit School of Theology in Cambridge, MA. One of the ordinands, the Rev. Mr. Anthony P. SooHoo, SJ (NYK) invited me to attend and to vest him at the ordination liturgy. I have known Anthony since he was a novice, and we have worked together in at least three apostolic settings—Nativity Mission Center, Xavier High School, and this past summer with the Six Weeks a Jesuit program. In a note Anthony wrote to me, he recalled “the adventures we have shared and have yet to embark upon,” our friendship and companionship in the Society of Jesus. I was thrilled to be able to rearrange my schedule so as to share in the celebration of Anthony’s response to the Lord’s invitation to move forward toward his priestly ordination in June.

The role of deacons in the Roman Catholic Church is “to proclaim the Word of God, to preach, to preside at the sacraments of Baptism and Marriage and at the Rite of Christian Burial” (from the program). This boils down to two areas of service: the Table and the Word.

At the Table of the World

The diaconate ordination took place at the Church of St. Peter in Cambridge, not at St. Peter’s Episcopal Church in Central Square, Cambridge, as The Most Reverend Celestino Migliore—papal nuncio to the UN and our presider—learned to his chagrin that morning! Eventually, Bishop Migliore found his way to us, and did a beautiful job of ordaining our deacons. Among the nine ordinands were Jesuits from other countries, such as Mexico and Vietnam, and from several parts of the US. The New York province was well-represented by two men, Anthony and Peter Gyves. My parents and I were privileged to sit with Anthony’s brother Michael and some friends in the “SooHoo family” pew in the church’s right transept, where we had an excellent view of the liturgy as it unfolded. Jackie Perez and Dee Kittany, lay colleagues of the Jesuits in New York, joined us there. One of the ordinands, Guillermo “Memo” Prieto Salinas (MEX) was seated directly in front of us. I noticed early in the liturgy that each time Memo stood, he would place his right hand on the shoulder of whichever acolyte was nearest, obviously needing the support for periods of sustained standing. It turns out that Memo was afflicted by polio as a child. A deeply touching sight during the ordination was to see how Cristóbal Fones (CHI), the assistant master of ceremonies for the liturgy, supported Memo as he climbed the steps to kneel before the Bishop at different points during the Mass.

When the time came to vest Anthony, I crossed over to the left side of the altar where his vestments were draped in readiness. It was quite warm in the church, and of course Anthony was wearing a brand new alb. He whispered to me as he met me, “I am dying in this heat. I have a drop of sweat on the tip of my nose, and now you’re going to swathe me in more polyester!” I placed the stole over Anthony’s left shoulder, draping the crossed section at his right hip. This sign of ordained ministry likely imitates a waiter’s towel, thus suggesting the deacon’s role of servant. Most of us are accustomed to seeing a deacon’s stole worn outside the alb, but at the ordination, we placed another garment on each deacon. This garment, called a dalmatic, is a characteristic outer vestment for deacons, resembling a chasuble with wide inner sleeves. I did not know that the dalmatic had sleeves, and as I placed it over Anthony’s head, I heard him exclaim, “Sleeves!” Evidently, during the weeks between his trying one on and the ordination, he had forgotten there were sleeves, and he was trying to figure out which hole was for his head and which for his arms. Fortunately, Anthony’s smiling face emerged from the neck of the garment; we got his vestments straightened out; and we embraced before returning to our places for the liturgy of the Eucharist.

The lunch reception after the ordination was held in the lower church hall and outside under a series of tents. Unlike the church, outdoors was comfortable, sunny but pleasant in the shade. A crowd of Anthony’s former students from his regency at Xavier High School had come from their current schools (Boston College and Boston University). Not sure of what they would find at an event like this, they came to support “Mr. SooHoo,” and willingly posed for pictures and had some lunch. Fr. Jeff Chojnacki, the Provincial of New York and Fr. Tom Feely, the Assistant for Formation (and Anthony’s former rector) came from a meeting of US delegates for General Congregation 35 to be present for the day. Jesuits were milling about, greeting each other. Prevented from taking photos during the Mass, Jackie and I tried to get a few shots of the various people gathered there. In the now-empty church, Anthony and I tried to “recreate the magic” of his vesting, but I am afraid we ended up doing more laughing than vesting.

That evening, Anthony and another of the ordinands, Peter Nguyen (CHG), with help from Christopher Larsen (CFN) and John Mulreany (NYK), hosted a feast at Arrupe House, Anthony’s community. As I have seen Anthony and Christopher do before, they worked together to feed a crowd of guests in a wonderful demonstration of hospitality. This was no mere supper; it was a feast: fresh spring rolls, homemade Chinese dumplings and two kinds of fried rice, spicy beef satay and scallion pancakes. Anthony and Peter invited family members, their friends from school and out of town, and other Jesuits. Arrupe House is home to two other ordinands besides Anthony, Andrew Wawrzyn (CHG) and Mark Mossa (NOR), and after dining out with their families, they joined the crowd assembled at Arrupe House. The conversation was lively, with folks catching up or getting to know one another, family members and WJST community members mingling, switching seats and conversations, and of course, eating.

The Word Who Is Life

Next morning, Jackie Perez, John Mulreany and I bundled ourselves off to Chelsea, a working class neighborhood east and slightly north of Cambridge, to Our Lady of Grace church for Sunday Mass. As wonderful as the ordination had been, in many respects this was the highlight of the trip for me. Anthony has been working at OLG since his first year at Weston Jesuit. He has assisted with RCIA, trained lectors, and helped with many parish activities. He served as deacon at the two English Masses there. OLG comprises a relatively small group of ordinary folks from various walks of life, ages, and ethnicities. Anthony’s homily compared the life of faith to breaking in a new pair of shoes, with all the discomfort and stretching that must be done before the “fit” is right, as well as employing Jesus’s image of the mustard seed. Anthony spoke feelingly of the way members of the OLG community have shown their faith, using concrete but anonymous examples as illustrations. The authenticity of his homily reminded me of those words from the day before: “Preach what you believe.” Another of Anthony’s services at this Mass was assisting and calming the presider, Joe Nguyen (ORE)), a newly-ordained Jesuit priest making his debut at OLG. Although Anthony was a lot newer as a deacon than Joe was as a priest, Anthony seemed completely poised. Seeing how self-assured he was on the altar reminded me of Anthony’s work as Director of Campus Ministry at Xavier.

Afterward, I enjoyed observing as various parishioners came up to pay their respects to Anthony, offer him congratulations, or simply say hello. The affection of the parishioners for him was evident. Anthony, who is by personality type an introvert, was quite at ease and present to them. There he was, chatting with old and young alike, inquiring about them, accepting their wishes and questions. He had a lively exchange with three small children who approached him with their mother. It was really heartwarming to see these children and Anthony interact with one another. Having known Anthony for about 10 years, I felt a kind of pride in what a wonderful Jesuit he has turned out to be, and I could anticipate the quality of service he will one day give as a priest.











--C. Derby, SJ in New York
© 2007

Wednesday, August 15, 2007

Advantages of an 8-Day Silent, Directed Retreat

A bedrock of Ignatian Spirituality is the idea that we are all called to be co-creators with God, that God works with us and through us to help bring the fullness of the kingdom into the world. To effectively discern where God is leading us requires that we be people of prayer and self-reflection. I regard as central to my job as Coordinator of Vocation Promotion for the Maryland and New York Provinces of the Society of Jesus to promote prayer and discernment among all people because, while few people are called to be Jesuits, everyone has a vocation!

I recently returned from my annual 8-day silent, directed retreat at the Jesuit Center in Wernersville, PA, and I can’t recommend it enough! While prayerful discernment in daily life is at the heart of the Ignatian tenet of being a “contemplative in action,” the pace and noise of contemporary life can often prevent us from having adequate time and space to be contemplative. We seem to have the “action” part down pat, but what can we do about the “contemplation” part? A perfect corrective to this “rat race” is an 8-day silent, directed retreat, which I recommend be made on an annual basis if possible.

Why an 8-day silent retreat?

There are many different types of retreats: preached retreats, directed retreats, zen retreats, retreats in daily life, just to name a few. They can last various lengths of time: a weekend, 8 days, 30 days. I recommend an 8-day silent, directed retreat for several reasons. First, while most people are unable to take 30 days out of their life to devote to the full version of the Spiritual Exercises of St. Ignatius, 8 days is a little more praticable. And while most of us are very experienced at talking to God – and there is nothing wrong with that type of prayer – with Ignatius as our model, we know that a more mature and fruitful prayer life also includes “listening” to God. It has been my experience that it takes 3 or 4 days before the noise of daily life subsides in order that we can truly listen to God. So, you really need at least 8 days of silence to get the most out of this type of prayer experience.

Why a “directed” retreat?

While any 8-day vacation or retreat from daily routine can be restful and spiritually uplifting, I recommend having a director to meet with once a day. The term “director” is a little misleading in this sense because it is God who is truly the “director” of the retreat. “Experienced listener” or “companion on the journey” may more adequately describe the role of the director. There are many grace-filled moments and emotional experiences that can occur on retreat. A good director not only provides a safe space to talk about these experiences, but also listens to God with you in order to help you navigate the consolations and desolations that are bound to occur.

Why an annual retreat?

I made the full 30-day Spiritual Exercises in 1980 as an 18-year-old Jesuit novice in Grand Coteau, Louisiana. While my discernment in the novitiate ultimately led me to leave the Jesuits before taking vows, and while there have been many rough times and much desolation in my life, I have never found myself that far away from my spiritual foundation in the Exercises. I returned to silent, directed retreats in the early 90s after a long hiatus, but it wasn’t until 2000 that I decided I would start going on an annual retreat. After several annual retreats, when I read back over my spiritual journals I made a big discovery: I was no longer starting retreats at the same point, with the same baggage I had all those prior retreats.

The Spiritual Exercises are divided roughly into four "weeks," each with a distinct focus, charism and grace. Using Ignatian terms, then, during these earlier retreats I found myself continuously in the First Week of the Exercises, having to work simply to accept the fact that although I am a sinner God loves me unconditionally. It wasn’t until after several annual retreats in a row that I realized the retreats had been become Second Week experiences, allowing me to get to know, love and follow Jesus more closely. The past few years have been filled with much spiritual darkness and desolation, and the retreats during these years became Third Week experiences. I was given the grace to enter more fully into the Third Week – to stay close to Jesus in the Garden and on the Cross – and I don’t think I would have had the courage to do so without having had the experiences of my prior annual retreats.

My most recent retreat, I am happy and grateful to say, was very much a Fourth Week experience, filled with much resurrection joy and the rekindling of my commitment to discipleship which began half a lifetime ago. So, far from being simply addicted to the high of retreats, I see these annual retreats as an integral part of my prayer life. I return to the “rat race” with hopefully a more sensitive ear to the workings of God in my life and the stirrings of God’s spirit in my heart.

So, I encourage you to go on your own 8-day silent, directed retreat, and to do so regularly. Spend 8 days with God, listening to God tell you and show you how much God loves you. Allow yourself to be overwhelmed with grace. Listen and respond to the stirrings of God's spirit in your own heart and see where that leads you, for that is your vocation.

–– W. Laurent in New York
© 2007


*all photos taken at the Jesuit Center, Wernersville, PA



Links to Jesuit retreat houses in the Northeast offering 8-day directed retreats:

CLICK here for a full list of Jesuit retreat houses in the United States.
CLICK here to find out more about Ignatian Spirituality.

Monday, June 11, 2007

Ordination "Come and See" Weekend 2007

Five Associates of the Maryland and New York Provinces gathered in Baltimore June 8-10, 2007 for the Ordination "Come and See" Weekend at Loyola College. The men arrived in time to attend the Jubilarian Mass at Alumni Memorial Chapel on Friday afternoon honoring Jesuits who were celebrating 50 years in the Society of Jesus. The Mass was followed by a social and a Jubilarian dinner in McGuire Hall at the Andrew White Student Center. Attendees were given a choice of pork or rockfish for their entree, and all were treated after dinner to a "very pink" dessert.

After dinner the Associates gathered in the chapel at Ignatius House Jesuit Residence. The chapel's prayerful ambiance was very conducive to the evening's sharing and reflection. Br. Chris Derby, SJ (NYK), Director of Vocations for the Maryland and New York Provinces, welcomed the participants and offered some opening remarks and instructions before introducing the evening's speakers, Fr. Chuck Frederico, SJ (MAR), Campus Minister at Loyola College, and Fr. Rocco Danzi, SJ (NYK), New York Province Vocation Promoter.

Fr. Frederico recounted the very moving story of his experience of ordination one year ago and the challenges and consolations he has experienced in his first year of priestly ministry. Fr. Danzi, who was ordained in June of 2000, shared his reflections as a priest who was a bit more seasoned. These reflections were followed by a lively and spirit-filled Q&A. The session culminated in evening prayer. The Associates then joined Br. Derby, Fr. Frederico and Fr. Danzi at the Hug Lounge for a haustus (Jesuit social) for the friends and family of the men being ordained the next day. After such an event-filled afternoon and evening, the haustus provided much-needed time for the men to wind down and to meet and socialize with Jesuits in various stages of formation.

The group reconvened in the morning at the Ignatius House chapel and were joined by Fr. Steve Spahn, SJ (MAR), Washington DC Area Coordinator and Maryland Province Vocation Promoter. After morning prayer, Fr. Spahn led a spirited discussion on what it means to be a priest in the Society of Jesus today, offering his insights and reflections on the ordination rite itself, which the group would be witnessing later that morning. (Click here to listen to a podcast of Fr. Spahn's remarks.)

All then headed to the Alumni Memorial Chapel for the Ordination Mass, with William Cardinal Keeler, Archbishop of Baltimore, presiding. The liturgy was a multi-cultural event, with some elements of the liturgy celebrated in three languages -- English, Spanish and Indonesian -- reflecting the native languages of the three ordinandi. Highlights of the ordination rite included the singing of the Litany of the Saints while the ordinandi prostrated themselves in the center aisle, the laying on of hands by the Archbishop and the Jesuit concelebrants, and the investiture of each candidate with stole and chasuble. The liturgy was followed by a reception in McGuire Hall.

After a break, the Associates reconvened in the Ignatius House chapel later that afternoon, where Jesuit scholastic Anthony SooHoo, SJ (NYK) led the group in an Ignatian prayer experience. The men were given points to pray over and reflect upon and Mr. SooHoo facilitated the group in faith sharing.

While the faith sharing was occurring, Br. Derby and Fr. Spahn were busy grilling burgers and hot dogs at Ricci House, a smaller Jesuit residence near campus. The sun's disappearance behind the trees provided a cool respite as the men gathered around the pool in the backyard for food and beverage. Jesuit scholastics Sam Sawyer, SJ (MAR) and Steve Surovick, SJ (MAR) joined the group for dinner and shared their personal vocation stories over dessert (which consisted of ice cream sandwiches and fruitsicles). The relaxed atmosphere inspired a very reflective question and answer session. The evening's events were capped off by a low-key evening prayer.

The Associates were invited to attend the first Mass of Thanksgiving offered by newly-ordained Fr. Kurt Denk, SJ (MAR) the next morning at Alumni Memorial Chapel. Fr. Denk's homily on this feast of Corpus Christi invited all Christians to imitate Christ by offering themselves, in their brokenness, to the service of others.

Having thus participated in a wide range of events and enjoyed the hospitality of Loyola College, the Associates' official schedule of events were now over. They departed Loyola and returned to their respective homes having learned more, shared more and participated in a very joyous event in the life of the Society.


--WJL in New York